Week 8 Scriptures: Galatians 3:15-29
A few years back, I was teaching a
lesson to a class of about 75 students at CSUB. The class was Christianity, and
my topic was the influence of Judaism on early Christianity. I asked a the
question, “Do Christianity and Judaism have any commonality?” A few hands went
up. One gleaming freshman said, “Of course not, they’re two different
religions.” Another gentlemen repeated the young women’s refrain, saying,
“Well, at least that’s what I was taught in Sunday school.” Even in many
Western churches, Judaism and Christianity often live in two worlds. Jesus has
become a white, European businessman, rather than the Jewish peasant from
Jewish Galilee. Paul has been stripped of his Jewishness, because of his
apparent rebuke of the Law. However, framing Paul or Jesus in this light misses
the truth behind these two key figures. Paul and Jesus are thoroughly
Jewish—each of them circumcised, obeying food laws, and following Sabbath.
Their ideals and teachings stem from their learning of childhood. The Old
Testament prophets, Moses, and specifically Abraham informed their
understanding of what was happening in the world at the appearance of Jesus.
For Paul, then, his gospel is understood within the light of a salvation
history that began with Adam, and was being brought through Abraham, and
eventually accomplished in Jesus. In the beginning, Adam created a separation
between humanity and God, but God, being gracious, brought forth a plan through
his servant Abraham. He promised that through him “all the nations will be
blessed” (Gen 12:2; Gal 3:8). God set forth this promise through Abraham, and
the Jewish people. God’s intention was impeded upon when Judaism took a harsh
turn. Instead of be a blessing to the world, they became isolated from it—with
an intention to remain “holy.” For Paul, Jesus brought back to light the
original mandate and promise of Abraham. Where Judaism lost sight, Jesus
brought it back into focus.
Therefore,
Paul advances his plea with the church of Galatia by appealing to the covenant
of Abraham. Much of the argument by Paul’s opponents was claiming true progeny
of Abraham because of their “works of the law.” The opponents would argue that
their being sons or daughters of Abraham—and therefore, God—came not just
through faith in Jesus alone, but rather by their identity markers as such. For
example, they claimed their circumcision set them apart from the rest of the
Pagan world (“holiness”), and showed them to be following in the footsteps of
their father Abraham (See Genesis 17:10). However, Paul saw this as a
misunderstanding of Abraham, because the mission had always been to make God available
for all people, not just some. For Paul, God’s majesty and power were to extend
to all people, without reservation or barrier (Gal 3:28). Therefore, regardless
of one’s ethnicity, political affiliation, gender, or social status, God’s
original mission was to seek and save the all.
Christians,
as Paul sees it, are brought into this mission! Those who become the sons and
daughters of Abraham are inheritors of his promise from God. We are integrated
not only into the story of Abraham, but also his family—the family of God—and carry
the family mission forward. We have the opportunity to make right what Judaism
missed, to bless the world and everyone in it!
Questions to Ponder:
1.
How does it effect you to know that you are
integrated into a salvation history that extends back to Abraham?
2.
God kept his covenant to Abraham. Even though it
took many years to get back on track, God kept his promise. How does this speak
to God’s faithfulness, and in what ways does it personally speak to you?
3.
Have you ever set up boundaries, like Judaism of
Paul’s day, that has limited who gets to hear the gospel (i.e. homosexuals,
criminals, ethnic difference, etc.)? Explain.
4.
How did Jesus’ own life represent Abraham’s
mission? Explain.
5.
Do you see yourself as an inheritor Abraham’s
mission? Why or why not?
6.
What does it mean for you to be apart of
Abraham’s mission? Explain.

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